College advisor from cardinalcollegeplanning.com? While some students first take the PSAT in October of their sophomore year, it is important to know that only the junior year administration of the exam counts for National Merit Scholarship consideration. More importantly, taking the PSAT will allow you to see where you stand and which areas you will need to address through extra study prior to taking the real deal. Speaking of the genuine test, you’ll want to register for the March, May, or June administration of the SAT or the April or June testing dates for the ACT (Hopefully this spring’s test dates will be less impacted by COVID-19 than in 2020). Taking the exam as a junior will allow you to engage in targeted study over the summer prior to retaking the test in the fall of your senior year. Students who take the SAT in spring of their junior year and elect to retake the test the following fall improve their overall score by an average of 40 points on the SAT; those who put in 20 hours studying on Kahn Academy increase their scores by an average of 115 points. This can be immensely beneficial, especially in light of what is known as Superscoring — where colleges take the best combined subject scores across multiple test administrations.

It’s easy to get overwhelmed when thinking about college. You need to figure out ways to make yourself a more desirable college applicant, study effectively for those standardized tests looming in the near future and come up with an action plan that will determine where you’ll be applying to, and how you’ll pay for it. If you’ve only just begun your high school career, don’t waste a great opportunity to start taking the steps now to jumpstart college planning.

The Average Total Cost of Public Colleges is $25,290 (in-state), $40,940 (out-of-state), and Private Colleges are at $50,900 for EACH year! Additionally, just 41% of college students graduate in 4 years, driving up the cost significantly. If you consider the potential for long term savings that may be found with the expertise of asking colleges the right questions, knowing how to craft an appealing application, and analyzing financial aid packages, your return of investment makes this an incredibly smart financial decision. Find extra info at college admissions consultant.

Final Decision Guidance- Ongoing deliberation to ensure selected school is the best fit academically, financially, and socially. Evaluate the complicated acceptance and financial aid award letters to see which one would be the best return of investment. Transitioning to College Guidance- Various resources to help students adjust to college after high school, including budgeting tools, tips to save money, study hacks, and how college is different from high school. This program is designed for students who also need guidance with standardized testing and selecting a major, as well as evaluating which schools are great fits for them.

From tackling the milestones along the way of standardized testing and analyzing financial aid packages to making the final college decision, my job is to guide both students and families on the path to success. I’m fueled by my commitment to excellence and go the extra mile to make sure clients are fully satisfied with my work. The first thing I noticed about Tonica was her honesty and professionalism, in addition to her down-to-earth demeanor. She is experienced and knowledgeable in the education and college planning field which is crucial in guiding parents and students in unfamiliar territory. Although I had gone through the process once before, choosing a college and going through the admissions procedure is tough and different for every student. See extra details at https://www.cardinalcollegeplanning.com/.

Bible stories : The Parable of the Mustard Seed? The Parable of the Mustard Seed is contained in all three of the synoptic gospels (Matthew 13:31–32; Mark 4:30–32; Luke 13:18–19). However, the Gospel of Matthew provides us with the most peripheral information, as it includes one parable before and after the mustard seed parable, each teaching on the same subject. Each of the three parables: the weeds among the wheat, the mustard seed, and the yeast have six common elements in them, providing structure which helps us to interpret the individual parables. The common elements are (1) a similitude about “the kingdom of heaven,” the earthly sphere of profession both true and false; (2) “a man,” Christ; (3) “a field,” the world; (4) “seed,” the Word of God or its effect; (5) ”growth” or “spreading,” church growth; and (6) the presence of evil, symbolized by weeds, birds of the air, and yeast.

Matthew 13:31-32 tells the parable of the mustard seed: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches.” Using parables, Jesus related truth through intriguing stories with familiar settings. Our grasp of this parable hinges upon a correct understanding of its key elements: the sower, the mustard seed, the great tree which grew from it, and the birds which perched on its branches.

Jesus told us this story and he says that the kingdom of heaven is like a mustard seed. It’s one of the smallest seats, but when planted, it grows to become one of the biggest garden plants that even birds can come and perch and find shade and shelter. You know that’s pretty crazy is that all of us, when we were about one week old inside of our mother’s belly, we’re about the size of a mustard seed. After two months, we were the size of a blueberry. For months we were the size of an Apple, and at nine months, just before we were born, we were about the size of a watermelon.

You know, some of us have grown pretty big since then, but even the tallest and biggest person is still really small because we live in such a big world. Did you know that it would take about 350 days to walk around the world? That’s 30 million seconds, but guess what? Even our world is really small. Our world could fit into the sun about 1 million times, but you know the craziest thing is our God is even bigger than the sun. In fact, our God is bigger than anything you could imagine. Now, that’s a pretty big God, but you know, Jesus tells this story because he wants to tell us that when we get a little bit of God into our lives, that that changes everything.

Our God likes to use really small things and really small people to do really big things. We use David who is just a small boy to take on a giant named Goliath. He used a man named Gideon who was the smallest of his family to be the leader of an army. Jesus when he was on earth, even went to eat at the house of a very tiny man named [inaudible] who was so small that in order to see Jesus, he had to climb into a Sycamore tree. Now, that’s the really cool thing about God is that no matter how small we are and we all are very small, he still wants to use us. See more info with the The Parable of the Mustard Seed video on YouTube.

The kingdom of God, says our Savior, is like the mustard seed, which “is smallest of all the seeds on earth” (vv. 30–31). Now, of course, we know that there are some seeds smaller than the mustard seed. In fact, in first-century Palestine, smaller seeds than mustard seeds were planted, and Christ certainly knew that. But our Lord’s point in this parable is not to give us a lesson in botany. In the culture of the day, the mustard seed was often used proverbially for the smallest thing one could think of. Jesus adapts that use in this parable. His point is that the beginning of the kingdom is tiny to the point that it seems insignificant. Hardly anyone notices its start, just as almost no one pays any attention to a mustard seed.

Private biology online mentoring: No risk of catching/transmitting illnesses such as colds and flu. Efficient resource sharing through cloud storage shared folders such as Dropbox (I have shared Dropbox folders with all my students, which contain syllabus notes, case study material, past papers, practice questions, sample questions, a copy of the specifications, etc.). This also helps keep everything organised and in one place.

What are the benefits of online tutoring? Online tutoring combines conventional tutoring with the possibilities of digitization. You can give tutoring and get when and from where you want. Learn math on vacation? Online tutoring makes it possible. Onlernschool.de is currently the best provider of online tutoring because it offers very affordable prices and can also guarantee very professional tutoring through certified and qualified teachers.

According to KQED contributor Audrey Waters, there are several reasons why online tutoring is the very best tutoring option for students. “Because tutoring can be done online and at a rate far cheaper than some of the offline options, it may open up opportunities for kids and parents to seek help who otherwise wouldn’t,” she noted in a 2011 article. “There’s no visiting learning centers that identify you as a struggling student. Parents can feel comfortable monitoring the tutoring sessions. And the college students who tutor can set their own rates and hours.” Find a few more info at this website.

Children struggle in classes for all kinds of reasons, and sadly, it’s not uncommon for a personal problem to be to blame. Whether your child doesn’t like the teacher’s instructional style or the teacher doesn’t like your kid’s attitude, sometimes these problems lead to a breakdown in communication. Kids don’t feel comfortable asking questions, and teachers don’t have the patience to help out after class. Parents can encourage their kids to try to work through bad relations, but it’s not always up to the kids, and little can be done about a bad teacher besides filing a complaint at the end of the year.

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Die Eins-zu-Eins Online Nachhilfe findet in optimaler Video und Audioqualität statt. Zudem garantiert eine interaktive multifunktionsfähige Tafel eine bestmögliche Nachhilfeerfahrung und maximalen Erfolg. Alle unsere Lehrer wurden auf ihre Qualitäten überprüft und haben bereits langjährige Nachhilfeerfahrung. Buche Nachhilfestunden wann und wo du willst.

In unserem Online Kalender siehst du die Verfügbarkeit aller Lehrer und kannst jedes Mal selbst entscheiden wann und mit wem du deine nächste Nachhilfestunde haben willst. Unsere Online Nachhilfe ist kinderleicht. Du brauchst weder besonderes Zubehör, noch musst du ein Computerspezialist sein. Alles was du für die Nachhilfe brauchst ist ein Computer oder ein Tablet. Was passiert, wenn ich einen Unterrichtstermin absagen muss oder nicht erscheine? Du hast bis zu 24 Stunden vor der Nachhilfestunde die Möglichkeit den Termin zu stornieren. Wenn du ihn stornierst bekommst du innerhalb weniger Werktage den vollen Betrag zurückerstattet. Wenn du zu einem Termin nicht erscheinst oder ihn zu spät stornierst musst du leider den vollen Betrag bezahlen, da der Lehrer sich bereits auf den Termin eingestellt hat und auch bezahlt werden muss. Du musst dir aber keine Sorgen machen, dass du einen Termin vergisst, denn du wirst vor der Nachhilfestunde mehrmals per E-Mail an den Termin erinnert und kannst die Termine sogar automatisch mit deinem Google Kalender verbinden, sodass dieser dich auch noch mal an deine Termine erinnert. Falls du trotzdem nach 5 Minuten nicht zu deinem Termin erschienen bist, ruft dich dein Lehrer auf deiner angegebenen Handynummer an.

Welche Vorteile hat Online-Nachhilfe? Onlinenachhilfe verbindet herkömmlichen Nachhilfeunterricht mit den Möglichkeiten der Digitalisierung. Man kann Nachhilfe geben und bekommen wann und von wo man will. Mathe lernen im Urlaub? Online-Nachhilfe macht es möglich. Onlernschool.de ist derzeit der beste Anbieter für Online Nachhilfe, da er sehr günstige Preise anbietet und gleichzeitig durch geprüfte und qualifizierte Lehrer sehr professionellen Nachhilfeunterricht garantieren kann. Sehen extra information auf Eins-zu-Eins-Nachhilfe von geprüften Lehrern.

Wie funktioniert Online-Nachhilfe? Über einen Link, den du per E-Mail erhältst, gelangst du zu dem Videogespräch mit deinem Lehrer. Parallel zum Videogespräch arbeitet ihr auf einer digitalen Tafel, auf der ihr schreiben, zeichnen und abfotografierte Aufgaben bearbeiten könnt. Alle Aufzeichnungen der Nachhilfestunde werden online abgespeichert, sodass du sie jederzeit im Nachhinein nochmal anschauen und wiederholen kannst.

Bible churches in Gainesville? We exist to help all people find family in Christ by reaching those far from God and making disciples who build God’s kingdom. Discovering family in Christ means knowing God as Father and His followers as brothers and sisters. It means having a relationship with the Creator of the universe that gives you a purpose on earth. It means finding your place among the people who have committed their lives to share God’s love.

In the Parable of the Unforgiving Servant, Jesus is presenting a new principle that is similar to the basis of the forgiveness command for believers found in Ephesians 4:32, “And be ye kind to one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Jesus is teaching His disciples pre-cross, and therefore in the pre-church age, but the basis for forgiveness is the same. Because God has forgiven us, we are to forgive each other. Therefore, because we have received much grace, “while we were yet sinners Christ died for us” (Romans 5:8), we are commanded to give that same grace to others. In the Parable of the Unforgiving Servant, the first servant’s debt was forgiven, and he was not required to repay until his unforgiving nature was discovered. In contrast, our sin debt was paid in full by Christ and is the only basis for God’s forgiveness. We cannot repay our debt to God or earn our salvation. It is a gift of grace (Ephesians 2:8-9).

Jesus presents a final quiz on the matter at the end of the parable of the persistent widow and unjust judge. He asks, “But when the Son of Man returns, how many will He find on the earth who have faith?” (Luke 18:8, NLT). Just as Paul stresses in 1 Thessalonians 5:17, continual devotion to prayer should be a way of life. The Lord wants to know if He will find any faithful prayer warriors left on the earth when He returns. Will we be among God’s people still praying at Christ’s second coming, “Your Kingdom come, your will be done” (Matthew 6:10)?

Bible stories : The Parable Of The Lost Coin? Jesus tells this parable of the lost coin in order to describe redemption. Beginning in Luke 15, tax collectors and sinners have been coming to listen to Jesus and the Pharisees do not like it. The Pharisees were grumbling, saying, “This fellow welcomes sinners and eats with them.” (Luke 15:2) In response to this grumbling of the Pharisees and scribes, Jesus tells them the Parable of the Lost Sheep as well as this parable of the lost coin, in order to explain to them why he eats with sinners and tax collectors.

Everything you need to know about The Parable of the Sower? What Is the Parable of the Sower? The Parable of the Sower is recorded in three of the four biblical gospels. The human heart is like receptive soil to the seed of the Word of God. Jesus used this analogy in the Parable of the Sower. The Parable of the Sower is recorded in three of the four biblical Gospels – Matthew 13:1-23, Mark 4:1-20, and Luke 8:1-15. The human heart is like receptive soil to the seed of the Word of God. Jesus used this analogy in the Parable of the Sower. The soil that the seed fell on represents four categories of hearers’ hearts, four different reactions to the Word of God: the hard heart, the shallow heart, the crowded heart, and the fruitful heart.

Find out what we are all about as a church, and how we can best help you to thrive as you live out your faith here. Among other things, you’ll see how to become a member of our church family, learn your individual spiritual gifts, discover what makes a healthy church, see how you can worship God in serving others, and become part of a small group. Find extra info at Churches in Gainesville FL.

In the Parable of the Workers in the Vineyard (Matthew 20:1-16), Jesus compares workers’ wages to the kingdom of heaven. He describes a landowner who hires groups of workers at various points in the day. His first workers agree to work for one denarius, equal to about one day’s wages. As the day goes on, workers who began at the third, sixth, ninth, and eleventh hour are likewise hired with the promise of being paid “whatever is right” at the end of the day (Matt. 20:4).

The Prodigal Son video and FREE coloring pages for children? The parable of the Prodigal Son, or Lost Son, is found in the New Testament of the Bible in Luke 15:11-32. It is the third of three parables in that chapter directed at a mixed audience of tax collectors, sinners, Pharisees (religious leaders), and teachers of the law. All three parables are on the topic of lost things being found: a lost sheep, a lost coin, and a lost son. Likewise, all three parables point to the heavenly joy over every sinner who repents from sin and turns to Jesus.

Sometimes important principles are repeated in the Bible for emphasis. Such was the case when Jesus three times implored Peter to feed His sheep (John 21:17). In response to the chiding from the Pharisees and scribes recorded in Luke 15:1-2, Jesus spoke three parables that emphasized His response.

In the Gospel of Luke 15:11-32, we are told of a wealthy man who had two sons. The younger son gets up one morning and decides to leave home and go about himself. He asks for and gets his inheritance from his father and he heads off to a strange land. Since he had so much money and possessions, he begins to lavish his substance on vanities – without thinking of his future. He had wine, women, and other pleasures whenever he wanted. Eventually, his profuse and wasteful expenditure costs him all his inherited fortune.

“Prodigal” means being wastefully extravagant. In this story the man’s son recklessly and wastefully spends his inheritance. In the context of this famous parable, the prodigal son has also come to mean someone who is spiritually lost and someone who has returned after an absence. What is commonly understood: God loves us When we understand that a parable is an imaginary story to illustrate a spiritual point, we can quickly perceive that Jesus is using this account to teach us of God the Father’s love for each of us.

After being hit by difficult living conditions – owing to his foolishness – he decides to humble himself and return home to his father. Instead of being rejected by his father, he gets a warm welcome with gifts and celebration. This gets his big brother crossed and starts a quarrel with his father. His father placates him and reassures him that all that he has belongs to him. Come along with me as we, together, learn the rich lessons in this parable. I divided it into four parts for a much easier understanding. Please do well to open your Bible and read the entire story (Luke 15:11-32). Discover even more info on the The Prodigal Son video on YouTube.

Then, Luke 15: 20-24 says this: “So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’”

The Parable of the Sower video and FREE coloring pages for children? Next, there is the crowded heart. That is the seed that falls on ground where weeds choke out its growth. Slowly and surely, these people, busy with the cares and riches of the world, just lose interest in the things of God. Finally, there is the fruitful heart that receives the Word. The seed falls on good ground and the plants produce a rich harvest. We are the ones who determine what kind of soil our hearts will be. We decide whether we will have a hard heart, a shallow heart, a crowded heart, or a receptive heart. This is exactly what James meant when he said, “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls” (James 1:21).

The sower is the one who brings the word of God to the people. The seeds are the word of God coming to the people. The places where the seeds fell are the hearts of people. Pathway denotes the hearts of some people who doesn’t understand the word of God as their hearts are hardened and Satan take away the word of God from their hearts. Stony areas denote the hearts of people who accepts the word of God happily but when they face tribulations for word of God, they cannot withstand the pain and thus the word of God can’t grow in them to produce fruits.

The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in the three different Gospel books of The Holy Bible in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15. Speaking to a large crowd, Jesus tells a story of a farmer who sows the seed and does so indiscriminately. Some seed falls on the wayside with no soil at all, some on rocky ground with little soil, some on soil which contains thorns, and some on good soil. In the first three cases, the seed is taken away or fails to produce a crop, but when it falls on good soil it grows, yielding thirty, sixty, or a hundredfold. Discover more information with the The Parable of the Sower video on YouTube.

Later, Jesus explains to his disciples that the seed represents the Gospel, the sower represents anyone who proclaims Jesus is the messiah and Son of God, God the Father himself. The various soils represent people’s responses to it, The first three representing rejection and not holding onto their faith while the last one represents holding and growing their faith until the end. The Parable of the Sower story begins with a farmer in this farmer who had a big huge bag of seeds. He decided one day that he was going to go into his field and he was going to start sowing seeds.

Now wait for a second here I’ve heard of sewing machines and sewing clothes, but I’ve never heard of sowing seeds. What does “The Parable of the Sower” mean? Well, sowing seeds actually just means to scatter or to throw seeds. So the farmer went to his field, he started to scatter seeds around and throw seeds around into the field. Some of the seeds fell onto a path while other seeds fell onto Rocky soil. Still, others fell into the soil with thorn bushes. And finally, some seeds fell into good soil. Now after some time, the seeds that fell onto the path were snatched up and eaten by birds.

Another kind of heart that Jesus talks about is one that falls in rocky soil. It’s a kind of soil that is very shallow because there’s rock underneath it and the seed falls and it germinates immediately. It just shoots up right because the roots don’t get very deep. And yet the sun comes out and persecution happens and because the word hasn’t had any deep rooting in the person’s heart, the pant shrivels under persecution.

Bible stories : The Persistent Widow? The parable of the persistent widow and the unjust judge (Luke 18:1–8) is part of a series of illustrative lessons Jesus Christ used to teach His disciples about prayer. Luke introduces this lesson as a parable meant to show the disciples “that they should always pray and never give up” (verse 1, NLT).

The parable of the widow and the judge is set in an unnamed town. Over that town presides an unjust judge who has no fear of God and no compassion for the people under his jurisdiction. In the Jewish community, a judge was expected to be impartial, to judge righteously, and to recognize that judgment ultimately belongs to God (Deuteronomy 1:16–17). Thus, the judge in this story is incompetent and unqualified for the job. Justice was not being served.

Probably all of us have thought that we know better than those in charge. Watch out! Thinking like this is not wrong in itself, but it is something that lodged itself in the mind of Helel (the name of the “covering cherub” before he became Satan): “I know better than the one in charge,” and in this case, it was God. We can begin to see how his pride was beginning to exalt itself against God. It was moving to break the relationship between them. It was coming between Helel and God so that their relationship could not continue. Helel could not continue to serve God.

Today’s story is called the parable of the persistent widow. One day, Jesus wanted to tell his disciples how to pray, and he wanted them to know what to pray without giving up. So he told this story, he said in a town, there was a judge who didn’t care about people. And he even didn’t care about God. Also in this town, there was a widow who had been wronged by someone else in the town. She came to the judge to seek justice, but he didn’t give it to her. So she continued to come back to the judge and ask him to grant justice against the person who had done this wrong to her. He said no time and time again. The finally, after some time he thought to himself, even though I don’t care about this problem, this widow is not going to stop bothering me because of this. Discover even more info on the The Persistent Widow video on YouTube.

The second point is that only God can bring about justice in a corrupt world. That is why we must pray and not give up in our work. God can bring miraculous justice in a corrupt world, just as God can bring miraculous healing in a sick world. Suddenly, the Berlin wall opens, the apartheid regime crumbles, peace breaks out. In the parable of the persistent widow, God does not intervene. The widow’s persistence alone leads the judge to act justly. But Jesus indicates that God is the unseen actor. “Will not God grant justice for his chosen ones who cry to him day and night?” (Luke 18:7).

The Parable of the Wedding Feast video and FREE coloring pages for children? Jesus told the Parable of the Wedding Feast in Matthew 22:1-14. This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. To better understand the context of this story, it is important to know some basic facts about weddings in Jesus’ day.

The wedding banquet was one of the most joyous occasions in Jewish life and could last for up to a week. In His parable, Jesus compares heaven to a wedding banquet that a king had prepared for his son (Matthew 22:2). Many people had been invited, but when the time for the banquet came and the table was set, those invited refused to come (verses 4-5). In fact, the king’s servants who brought the joyful message were mistreated and even killed (verse 6).

Nothing is hidden from God. If you are maintaining a façade of righteousness, He knows. If you are trying to hold onto the world and maintain your salvation, it won’t work. You cannot serve two masters (Matthew 6:24). Accept God’s free gift of salvation today. “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside into the darkness, where there will be weeping and gnashing of teeth.’” “The wages of sin is death,” the Bible warns (Romans 6:23). Nothing will save us except the blood of Jesus.

The king is God the Father, and the son who is being honored at the banquet is Jesus Christ, who “came to that which was his own, but his own did not receive him” (John 1:11). Israel held the invitation to the kingdom, but when the time actually came for the kingdom to appear (see Matthew 3:1), they refused to believe it. Many prophets, including John the Baptist, had been murdered (Matthew 14:10). The king’s reprisal against the murderers can be interpreted as a prophecy of Jerusalem’s destruction in A.D. 70 at the hands of the Romans (cf. Luke 21:5). More broadly, the king’s vengeance speaks of the desolation mentioned in the book of Revelation. God is patient, but He will not tolerate wickedness forever (Obadiah 1:15). His judgment will come upon those who reject His offer of salvation. Considering what that salvation cost Jesus, is not this judgment well deserved (see Hebrews 10:29-31)?

Note that it is not because the invited guests could not come to the wedding feast, but that they would not come (see Luke 13:34). Everyone had an excuse. How tragic, and how indicative of human nature, to be offered the blessings of God and to refuse them because of the draw of mundane things!

The wedding invitation is extended to anyone and everyone, total strangers, both good and bad. This refers to the gospel being taken to the Gentiles. This portion of the parable is a foreshadowing of the Jews’ rejection of the gospel in Acts 13. Paul and Barnabas were in Pisidian Antioch, where the Jewish leaders strongly opposed them. The apostle’s words echo the king’s estimation that those invited to the wedding “did not deserve to come”: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles” (Acts 13:46). The gospel message, Jesus taught, would be made available to everyone.

For his crime against the king, the improperly attired guest is thrown out into the darkness. For their crimes against God, there will be many who will be consigned to “outer darkness”—existence without God for eternity. Christ concludes the parable with the sad fact that “many are invited, but few are chosen.” In other words, many people hear the call of God, but only a few heed it.

Who doesn’t enjoy a royal wedding? In Matthew 22:1-14, Christ told an intriguing story of what happened to some reluctant guests. Read the parable below with the commentary in between. “Jesus spoke to them again in parables, saying: ‘The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.’”

To summarize the point of the Parable of the Wedding Feast, God sent His Son into the world, and the very people who should have celebrated His coming rejected Him, bringing judgment upon themselves. As a result, the kingdom of heaven was opened up to anyone who will set aside his own righteousness and by faith accept the righteousness God provides in Christ. Those who spurn the gift of salvation and cling instead to their own “good” works will spend eternity in hell. The self-righteous Pharisees who heard this parable did not miss Jesus’ point. In the very next verse, “the Pharisees went out and laid plans to trap him in his words” (Matthew 22:15). The Parable of the Wedding Feast is also a warning to us, to make sure we are relying on God’s provision of salvation, not on our own good works or religious service. See additional details on the The Parable of the Wedding Feast video on YouTube.

The matter of the wedding garment is instructive. It would be a gross insult to the king to refuse to wear the garment provided to the guests. The man who was caught wearing his old clothing learned what an offense it was as he was removed from the celebration.